Norost v čistem umu

Know about the book -

Norost v čistem umu is written by Monique David-Ménard and published by Založba ZRC. It's available with International Standard Book Number or ISBN identification 961254980X (ISBN 10) and 9789612549800 (ISBN 13).

Knjiga Monique David-Ménard, La folie dans la raison pure. Kant lecteur de Swedenborg, je osredinjena na vprašanje razmerja med Kantovo predkritično in kritično filozofijo. Avtorica, ki je filozofinja in analitičarka obenem, obravnava to dozdevno zgolj akademsko vprašanje na način, da izpostavi ne le nove elemente za razumevanje Kantove filozofije, ampak odpre tudi vrsto novih vprašanj, ki so v središču sodobne evropske filozofije. Avtoričino izhodišče je sistematična analiza Kantovega predkritičnega spisa »Bolezni glave« in njegov vpliv na Kantovo kritično filozofijo. Centralni zastavek Kantove analize »blodenj uma« je po avtorici v zarisanju demarkacijske črte med resnico in blodnjami, norostjo in izkustvenim spoznanjem, skratka, med filozofijo in različnimi oblikami miselnih halucinacij. Ta analiza omogoči avtorici v novi luči osvetliti enega centralnih problemov Kantove filozifije, namreč opozicijo med blodnimi predstavami o celoti sveta na eni strani in razumsko konstitucijo dejanskih spoznavnih objektov na drugi. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Monique David-Ménard’s book, La folie dans la raison pure. Kant lecteur de Swedenborg, is centred on the question of the relationship between Kant’s pre-critical philosophy and his critical philosophy. This seemingly purely academic question is elaborated by the author, who is both a philosopher and a psychoanalyst, in such a way that it not only brings to the fore new elements for a better understanding of Kant’s philosophy, but also raises a series of new questions that are at the heart of contemporary continental philosophy. The author’s point of departure is a systematic analysis of Kant’s pre-critical text on the “Maladies of the Head" and its impact on Kant’s critical philosophy. The major thrust of Kant’s analysis of the “reason’s delusions", according to the author, is to draw a line of demarcation between truth and delusion, and madness and cognition, in short, between philosophy and the various forms of thought’s hallucinations. This analysis enables the author to shed new light on one of the central problems of Kant’s philosophy, the opposition between the delusional representation of the world’s totality, on the one hand, and the understanding’s constitution of the objects of cognition, on the other.