Caste, Feudalism and Peasantry

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Caste, Feudalism and Peasantry is written by K.L. Sharma and published by BRILL. It's available with International Standard Book Number or ISBN identification 9004753060 (ISBN 10) and 9789004753068 (ISBN 13).

The present book provides an interdisciplinary understanding of a given social formation in terms of interconnections between caste, feudalism and peasantry on the one hand, and contemporary social transformation on the other. The study explains how feudalism functioned as an over-riding politico-administrative, social, and economic formation undermining even the institution of caste. The feudal mode of social relations as a dominant force guided everyday life of the people of Shekhawati region in Rajasthan. Such a view is substantiated by innumerable accounts, events, incidences and locally written documents and books. One could trace some continuity of the past social formation in eastern Uttar Pradesh, Bihar and Bengal in the form of 'semi-feudalism' as characterised by some scholars, but such a situation is not traceable in the present-day Rajasthan which was a prominent stronghold of feudalism prior to Independence. Today a remarkable discontinuity in distributive processes and social relations, simultaneous occurence of the processes of upward and downward social mobility, and a self-perpetuating process of social transformation could be witnessed in the Shekhawati region. However, despite such a desireable path of social transformation leading towards social equality, some unevenness is transparent in the present situation mainly due to the persistance of some social and economic inequalities. Land reforms and other measures have remained ineffective in neutralising the continuity of these forms of inequality in modern Rajasthan. Jajmani system, untouchability, and intra- and inter-caste relations have become dormant. Their ineffectivity, land reforms, adult franchise, etc., have paved a way for the emergence of a new caste-class-power nexus, and patterns of social mobility considerably relegating to the traditionally entrenched sections in the background. Definitely a new raj and a new social formation today characterise the Shekhawati region. The possibility of concentration of assets and resources in a few hands remains there despite the facade of the processes of democratization and decentralization relating to power and authority. The million dollar question is 'What next?'