Human Knowledge According to Saint Maximus the Confessor

Human Knowledge According to Saint Maximus the Confessor

  • Nevena Dimitrova
Publisher:Wipf and Stock PublishersISBN 13: 9781532608506ISBN 10: 1532608500

Paperback & Hardcover deals ―

Amazon IndiaGOFlipkart GOSnapdealGOSapnaOnlineGOJain Book AgencyGOBooks Wagon₹3,233Book ChorGOCrosswordGODC BooksGO

e-book & Audiobook deals ―

Amazon India GOGoogle Play Books ₹25Audible GO

* Price may vary from time to time.

* GO = We're not able to fetch the price (please check manually visiting the website).

Know about the book -

Human Knowledge According to Saint Maximus the Confessor is written by Nevena Dimitrova and published by Wipf and Stock Publishers. It's available with International Standard Book Number or ISBN identification 1532608500 (ISBN 10) and 9781532608506 (ISBN 13).

This book is dedicated to the synergic process of divine-human communion in the humanly possible knowledge of God, according to Saint Maximus the Confessor. These various types of knowledge play an important, but as yet unexplored role in Maximus the Confessor's teaching on God, which in many respects appears to be a synthesis and culmination of the Greek patristic tradition and the antecedent of ancient pre-Christian and Christian philosophy. Focus on this problem brings forth the major issues of Maximus' psychology: the "soul-body" relationship and a detailed examination of the cognitive capacities of the soul, including the perception of the senses, rational activity, and operations of the mind. The indivisibility of the gnoseological issues from medieval man is traced in an examination of the cognitive levels within the trichotomic structure of practical philosophy, natural contemplation, and theology. The two methods--both affirmative (cataphatic) and negative (apophatic)--demonstrate the two rational discourses in human knowledge of God. Special attention is given to the understanding of hexis (ἕξις) and gnomi (γνώμη) concepts and their crucial place in the cognitive structure, leading to knowledge of God as Goodness and of God as Truth.