The Self as Other in Minority American Life Writing

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The Self as Other in Minority American Life Writing is written by Nelly Mok and published by Cambridge Scholars Publishing. It's available with International Standard Book Number or ISBN identification 1527531848 (ISBN 10) and 9781527531840 (ISBN 13).

Hinting at Rimbaud’s provocative dictum that “I is an other,” this anthology discusses a wide-ranging array of twentieth-century and contemporary minority American modes of life writing, prompted by the following questions: Who (else) hides behind this “I” that the author-narrator-character “contractually” claims to be? What generic, aesthetic, political and socio-cultural issues are at stake in a conception of the self as other? The essays analyze autobiographical works from major Native American writers (John Milton Oskison and Louise Erdrich), an African American music-hall artist (Josephine Baker) and writers (John Edgar Wideman and Ta-Nehisi Coates), Caribbean American writers (Jamaica Kincaid and Edwidge Danticat), and Asian American writers (Ruth Ozeki, Cathy Park Hong, Theresa Hak Kyung Cha, and Loung Ung). They shed light on autobiography as a collaborative writing and reading practice, rather than as a self-oriented genre, probing the “relational” dimension of life writing. Building on the feminist theorization of relationality and the political and aesthetic power of relational bonds, they put forward the necessarily intersubjective dynamics of minority American “self-conceptions” which originate in the writers’ experiences of otherness. The articles highlight that the relational ethnic self characteristically inhabits the liminal spaces where modes of life writing overlap and can thrive in dialogical intertextual readings. They foreground the subversive, cathartic, and memorializing potential of minority American modes of “other-writing” whose ontological dimension is manifest in the writers’ quest for a sense of repossession and agency, beyond communal boundaries. Contributing to the up-to-date critical discussion on relationality, not as a genre, but rather as a reading and “a storytelling practice,” they examine the ways it participates in a global, transcultural approach to ethno-racial issues in the United States.