Faith, Fiction and Force in Medieval Baptismal Debates(English, Hardcover, Colish Marcia L.)

Faith, Fiction and Force in Medieval Baptismal Debates(English, Hardcover, Colish Marcia L.)

  • Colish Marcia L.
Publisher:CUA PressISBN 13: 9780813226118ISBN 10: 0813226112

Paperback & Hardcover deals ―

Amazon IndiaGOFlipkart ₹ 7046SnapdealGOSapnaOnlineGOJain Book AgencyGOBooks Wagon₹2,441Book ChorGOCrosswordGODC BooksGO

e-book & Audiobook deals ―

Amazon India GOGoogle Play Books GOAudible GO

* Price may vary from time to time.

* GO = We're not able to fetch the price (please check manually visiting the website).

Know about the book -

Faith, Fiction and Force in Medieval Baptismal Debates(English, Hardcover, Colish Marcia L.) is written by Colish Marcia L. and published by The Catholic University of America Press. It's available with International Standard Book Number or ISBN identification 0813226112 (ISBN 10) and 9780813226118 (ISBN 13).

What validated or invalidated baptism in the eyes of medieval Christians? The answer to this question is neither simple nor straightforward. As this fascinating contribution to medieval intellectual history shows, medieval ideas on baptism, though seen as necessary for salvation, were far from unanimous. Marcia Colish demonstrates persuasively that, from the patristic period through the early fourteenth century, there was vigorous debate surrounding baptism by desire, fictive baptism, and forced baptism. Drawing on a wide and interdisciplinary range of sources that goes well beyond the writings of theologians and canonists to include liturgical texts and practices, the rulings of popes and church councils, saints' lives, chronicles, imaginative literature, and poetry, Faith, Fiction and Force in Medieval Baptismal Debates illuminates the emergence and fortunes of these three controversies and the historical contexts that situate their development. Each debate has its own story line, its own turning points, and its own seminal figures whose positions informed its course. The thinkers involved in each case were, and regarded one another as being, members of the orthodox western Christian communion. Thus, another finding of this book is that Christian orthodoxy in the Middle Ages was able to encompass and accept disagreements both wide and deep on a sacrament seen as fundamental to Christian identity, faith and practice.